I fully understand this girl and I wish her well but this is a genie that left a bottle that it will never again get back in to, I’m afraid
Push it on to credit card processors, webhost operators, domain registrars etc proceeds of crime.
Edit: they are getting money from somewhere to run the computers these models run on.
There is no way back on that.
I can run these models on my local machine. It’s not even a complex model.
This lawsuit is targeting the profiteers because that’s the only reasonable recourse for an individual.
The criminal side of things is something a prosecutor needs to handle. Making this a priority becomes a political situation because it requires specific resources.
Right, and the people disseminating and hosting the tools tailored to criminal harassment should be held accountable, and the people hosting the resulting images. All of these people have their own revenue that can and should be disrupted.
There ought to be a legal fund for these deepfake lawsuits so we can sue every one of these scummy companies out of existence. I’d donate to it.
There is. It’s a policing budget. #defundThePolice though.
Billions of dollars poured into AI for… Nudes. The stupidity of humanity has no boundaries…
One of the first pieces of recorded video was porn. New same as the old.
I’m fairly certain that one was consensul though.
Techbros trying desperately to solve the very real problem of them not getting any through removing that little obstacle in their way: consent.
Look this software is vile and needs to be shut down. But this is hardly humanity’s first foray into using new tech for nudes.
The printing press, photography, cinema, VHS, computers, the internet, etc. Porn, and much of it illegal and unsavoury, was there pretty early on.
This is pretty unique in how it makes it possible to falsify convincing nudes of real persons by people with no technical or artistic knowledge. And it can do it in an instant and in limitless quantities.
So there is really no historical precedence for this.
Definitely easier but I think photoshop is probably the closest.
You still needed some amount of skill, but there was also plenty of people with those skills willing to use them for free (or for a small fee)
Definitely easier now, but at least the invasion of privacy aspect has been experienced before. Seems like we didn’t really come up with anything as a society for it though.
I think the incentives will likely align to not regulating this. The thing that society would likely try to regulate is if these fakes end up blasted all over social media, but the social media companies dont want to be regulated so they are incentivized to stop that. Personal consumption, while off putting, is probably not going to rankle enough feathers to be a priority.
I suspect you end up where we are at, it exists, you can use it, you can search it out, but it doesn’t show up on the larger platforms because they are incentivized to prevent it voluntarily to avoid regulation.
Don’t forget the environmental impact. We’re torching our planet for nudes
The camera is pretty unique in how a user with no drawing or painting ability can produce true-to-life images by simply pressing a button…
I have been thinking about this for a long time. Why is it that it bothers people if others see them naked?
According to the scientific worldview starting from 1800, the world is real. That means that things you can touch, exist. And things that can not be measured don’t exist. Also the things of interest in the world are those that are “conserved quantities”, like if a hypothetical variable jumps around randomly, it’s not a good data source because it’s volatile and random. The things that matter are masses in space and time, because those are continuous and don’t jump around rapidly. Masses in space and time can only be modified if you work on them (and that requires effort), and no significant change can be brought to masses by purely thinking about them (no “spooky action at a distance”, no “telekinesis”) or wishing for their change (“wishful thinking” is seen as ineffective).
That makes me wonder: Why do people freak out so much if i think about them? If i think lewd thoughts about somebody who didn’t consent to this, why do people not like that? What difference does it make to them if i think about them? What difference does it make if i look at a picture of them naked? By purely thinking about them, i can not change anything meaningful about reality, therefore it shouldn’t matter, right?
I’m going to assume this is a genuine question asked in good faith.
I’d say these are pretty wild mental gymnastics, but I think I kind of get where you are coming from because of the following point that I’ll concede: I don’t think that any society which tries to establish just rules and laws on the basis of scientific rationality should ever consider “thought crime” to be a thing, and we should push against that ever becoming something punishable.
This is however also me doing mental gymnastics to try to be charitable to your messages. Now for why I think people are very understandably bothered by this.
First of all, in the context of this post, this is not just about thoughts but also producing material that can be shared online. I don’t know whether you’ve followed the news as of late, but it should be pretty clear that for day-to-day life (i.e. without scientific rigour being applied to every aspect) it matters more what is perceived as true as opposed to what is true. From the point of view of the victim, whether the nudes are “real” or not does not matter nearly as much as the fact that knowing people who’ll view them will think that they are. This is, beyond shame, because of the fact that this may then be used against the victim for employment discrimination, harassment, or worse.
Now let’s move on from that and address just the “thought” bit. Trying to view that through a reductionist, materialistic point of view is pretty misguided in my opinion. Here, you’re dealing with people, feelings, and social relationships. I’d say that learning that someone, anyone, is fantasising about me (and I did not suspect it, and it’s unreciprocated), is, at the very least, likely to change the social dynamic because someone I considered a friend or coworker, and that I interacted with under the assumption that I was the same in their eyes. Furthermore, I’ll add that I am a somewhat strong looking man, and have thus far not felt physically or mentally threatened the (very) few times this has happened. Add power dynamics which are not in your favour in this equation and yeah, no wonder people freak out…
But all in all, I’d say that analysing human interactions on the basis of human beings being purely rational is naive at best honestly. There are varying degrees, of course, but I don’t believe anyone is purely rational.
Your materialism is a form of idealism, that collapses into solipsistic conclusions.
When you limit the scope of phenomenal objects to be only those objects that have a physical quality, that is positivism. It has a nice way of erasing anything human from your analysis. Thought, emotion, social connection, motivation, the will to act all become purely subjective, hence are excluded from the category of objects that are real.
Your inability to process basic fact is admitted in your own description:
no significant change can be brought to masses by purely thinking about them
This is true, but you have no theory of praxis. There is a kind of contemplation that is purely subjective. Like daydreaming for instance, though this could be influenced by objective factors. There is a type of contemplation that develops the self so we are better able to take action, such as studying. And there is contemplation that leads directly to action, like when someone finally decides to leave their abuser, or develop a new flavor of ice cream, etc. These last two forms of contemplation are both subjective and objective. They become objective because they change something in the phenomenal world, they are verifiable.
Money only exists in the form of bits in a computer, or pieces of paper, some people say “money isn’t real,” but it clearly is as there are consequences if you don’t have any. The same is true with the law. It only exists physically as a piece of paper with some writing on it, but it actually took politicians, lawyers, input from citizens, all this unsubstantial stuff in order to create it, and if it is broken (what object broke?) the police can arrest you and you get punished by a judge. Do laws not exist?
Money and Laws are social relations. They have no substance, but they are real and verifiable, the paper they are printed on is only symbolic of what it is, how it came into being, and what effects it has on society. You can’t account for any of this, which is why you can’t understand the problem. You can imagine an individual body, you can imagine society and government, but you can’t connect them. You can’t see how society is made by people or how people are made by society.
The way to fix this is to center the human in our analysis. Maybe a tree exists with or without human work, but many trees are planted. Oil exists in the ground independent of our labor, but what turns in into gasoline is people working on an oil rig (built by people) extracting it, transporting the crude via truck or pipeline (all built and operated by people), refining it (in a refinery built by people), transporting the fuel to a gas station (operated and built by people), and put into your car’s gas tank by you, and that was done for some reason. You witnessed to something in your environment, you thought about it, which led you to want to drive somewhere, which made you want to fill up your gas tank.
Maybe you wanted to buy a video game, created and marketed to you by people. Why did you want that game? So you could play with friends, or you want to compete on leaderboards, or you played the last game and want to play this one. Out of joy or competitiveness, all these feelings lack substance, but they made you do a thing, and as long as you return home with the game, your contemplation and action became objective.
This is why it matters that we are responsible with other people, and we account for their feelings and thoughts. Hell, influencing peoples thoughts and opinions is a multi-trillion dollar industry. If they didn’t exist before, the do when others try and influence them.
things that can not be measured don’t exist.
Where people are concerned, they do exist. Because it influences peoples ability to act. You can act in a way to free other people or you can oppress them, and the qualities of freedom and oppression are not measurable, but their effects are substantial.
I’m not sure if your attitude is based on a need to harm other people, or if you really don’t understand. In both cases, what brought you to it was not totally your own. You were exposed to chauvinism in a way that led you to adopt a crappy attitude, or you were taught things a certain way (which is tbf how we are all taught to some degree, though it is wrong). You internalized this, thought about it, said something gross, and people reacted negatively. This is all objective, but only some of it is verifiable.
This particular misunderstanding you exhibit is one of my favorite topics, and my answer to it is the product of like 15 years of research and discussions. You say
scientific worldview starting from 1800
It arguably started before, but it was thoroughly disproven in 1844. Yet it persists. That persistence is not substance, “worldview” isn’t substance, the year 1800 isn’t substance. But it is phenomenon. You’re confused, but hopefully that’s all it is. Hopefully you’ll reconsider and be able to do better. Human development is objective, but it is not inevitable. This is the difference between your deterministic and vulgar attitude and reality.
In other words, you are an idealist who uses physical phenomenon to disappear much that is real. If we want to become a better materialist, then we have to center people and everything about humans in our analysis, not objects as something that exists independent of human intervention.
i’d say your comment is well-thought-through, and my comment was also kinda provocative.
Of course i’m aware that the world cannot be purely understood by the material objects around us. I was, however, raised under the assumption that it can be understood that way. I guess i just wanted to hear somebody else confirm my own suspicion that that’s not true, after all.
A lot of people can sense it, but can’t describe it. My own ability to describe it is amateurish, clunky and abstract. I work with a lot of people who dedicate huge parts of their lives to helping people, who can’t describe it. The social scientists who worked it out are famous, but that part of their work is deemphasized even though it defines their work. And because it is deemphasized, their proponents and followers have committed any number of mistakes and just downright catastrophes.
I’m glad to hear you were doing a social science experiment and I’m glad I could provide some validation.
because nudity is tied to shame
Well that, I have to say, is more a social thing that we could do very well without. People shouldn’t be shamed for nudity, ever
I’m not defending these apps at all,just a comment on how most cultures see nudity now. It should be way, way more normalized
This, of course, especially goes in the US where some people seem to have the idea that if a child sees a boob, they will be mentally damaged for the rest of their lives
This, of course, especially goes in the US where some people seem to have the idea that if a child sees a boob, they will be mentally damaged for the rest of their lives
Especially considering that many states have “open carry” laws for guns, but not for boobs.
Serious question: if you show an AI an image of a 14-year-old girl, taken from her public Instagram account — what the article says was used to generate fake nudes of her to harass her — how does the AI know she’s 14 and not 18? Or to flip it, if you show it an 18-year-old, how does it know she isn’t 14 — or 17?
What we think of as “a child” is not what the law defines as a child. For the law, it’s 17 and under. For most people, “child” means like, 12 and under. Older than that, they’re a teenager, literally, or also an adolescent. Not saying it makes it okay to look at them. But it does make it harder for technology to determine their legality (age of majority).
As a human, how do you tell if a young-looking nude woman you see on an NSFW Lemmy comm is legal or not? If she’s in the US, typically you have to be 18 to get a tattoo, so a tattoo in an intimate area implies she was of legal age to get said tattoo, though they can be done by amateurs and there may be some pros who don’t ask for ID. But it’s one way, you see ink, you assume age of majority. At the very least it’s plausible deniability. You can’t say pubic hair (or stubble of the same) because that’s typically shaven/waxed in grown women. It’s a trend, and a popular one at that. The fact is, you don’t. You have some criteria and it helps you sleep at night knowing you have some standards. Maybe you saw a 15-17 year old who passed your internal checks and you thought she was legal. Maybe you’re above it all and you don’t even look at naked people online, but that’s beside the point that many still do.
To be clear, I’m as against these “nudify” type apps as anybody. I just want to know how they’re expected to tell a perhaps mature teenager from an under-developed adult without asking for ID. Because that’s another slippery slope we don’t want to go down, but already are. Needing ID to access parts of the Internet, with the true purpose being to identify who is looking at what.
You’ve clearly given it some thought, but not enough.
If it can’t tell how old they are… IT DOESN’T MATTER, IT’S NON-CONSENSUAL!
TL;DR either pedo or AI apologia
Could be both
deleted by creator
If they can’t do it while adhering to our society’s desired rules (ie: no sexualizing of minors) then they shouldn’t be allowed to do it at all. It’s not our responsibility to figure out how to solve the AI company’s self created problems for them.
None of this is an issue, unless you are a creep who is interested in riding that barely legal line for thrills. That in and of itself is a creepy thing in my opinion, I don’t condone it, especially if you are specifically trying to blur that legal line for yourself. You’re playing with a hideous fire. You’re asserting that those 5 years, from 13 to 18, make a big difference somehow, but there are 12 years from when a person turns 18 to when they are 30 years old. Shoot for that range and stick to the plenty of reliable online spaces providing LEGAL ADULT models, and that should be as far as you have to think about it. I’m writing this message as a courtesy to you in your life. Stop worrying about this question at all and play it safe ALWAYS. Prioritize legal agency first and foremost, then you can get more creative within that framework as you and your partner become familiar. Don’t focus on the young as possible thing AT ALL is my advice, and especially don’t perseverate on it as much as you are here unless you are writing legislation on it or something. When I was a dating adult, I actually wouldn’t date under 21, because that, in my opinion, is an actual adult with a couple years of adult experience under their belt. There are very few reasons to be worried about someone’s specific age within this relatively short span of someone’s life.
The app mentioned here is disgusting and I’m blown the fuck away that it is not illegal already, btw… Full stop
It’s also super easy to figure out if someone isn’t 21- invite them to a bar that doesn’t serve food. Boom move on.
Stop doing pedophile math.
Some one needs to check your hard drives
Ha ha. But, why download anything when it’s all online? Point taken — you don’t have a good answer, so you insult to deflect. The deflection is obvious, the intent, not so much so. A lesser man might think YOU have CSAM on your hard drive. But I think you just don’t know and rather than saying you don’t know or simply saying nothing, you try to derail the conversation.
Why is that?
The point you’re trying to make is forgiving AI for abusing minors (children) because it can’t “know” thier age. You’re making a hebeophile vs pedophile argument for a computer, which just makes you sound like a pedophile.
Also, The internet functions by downloading everything you look at. Any image your computer is displaying has been downloaded to your computer, it doesn’t just stay on the web. So you may still want to scrub your drive.
