The distinction being made when we talk about “understanding” and “choices” I about the distinction between sentience and sapience.
Dogs are sentient, meaning they have a conscious experience involving emotions and works with memory and instincts to determine motivated actions. This is a complex system that results in complex behaviour like preferring one food over another, stubbornly ignoring your commands, or recognizing when you’re upset and coming up to you to comfort you. It’s beautiful.
Sapience is related to the capacity to be meta/self-aware. This is what is normally meant by “understand” and “choice” when talking about how “special” humans are. As far as we can tell in experiments, dogs do not have the capacity to understand themselves like “I’m a dog who really enjoys walking” or “Good dogs take care of people, so I’m going to choose to take extra care of human because I want to be good.” This is what you might call “wisdom” or “rational” behaviour, and some animals to exhibit sapience to an extent. Both can be involve what we think of as “choices” e.g. selecting one of several options, but they’re distinct behaviours.
Humans engage in both, making it extra confusing. I’m not being particularly meta-aware and rational when I choose to cut off a piece of my steak and eat it. I am being more meta-aware when I choose to slow down my eating because I want to be respectful of my friend who cooked it for me, and I want to savour the moment, appreciating the flavours, texture, and effort that went into its preparation.
My dog knows that I prepare her food and she expresses her emotions and desires to me and she responds to my behaviour/communication. But she doesn’t understand that I chose to rescue her or that we are two people living our short and shorter lives together.
How can we truly know this though - we don’t even really understand sapience on a philosophical level, let alone on a scientific one. The word itself is based on homo-sapien, and ultimately it means “why are we the most special”. It’s been a constant game of moving goalposts
Moving on to more common examples of metacognition, think of the many videos of dogs feigning injury when their human has an injured leg. That’s the same as your example with eating slower
There’s also a recent study I read where they trapped a rat in a tight cage, and another rat would learn to let them out. Then they added chocolate chips - the other rat would usually eat most of them before letting the other one out - but would save at least one
There’s even videos of a dog having a conversation with those word-pads, where they had to be convinced that their owner was human and not a dog, but was adamant that the small dog was a cat
We hold ourselves back, because we’re always starting from the perspective of humans being more, or that animals would act like us if only they were smarter… But ultimately, they have different priorities
Only recently have we started to look for things like language, culture, meta cognition, and every other “human” trait with an open mind. And we find it, everywhere
Whose to say dogs don’t wonder where we go all day, why they get left behind, and ponder their life as a dog?
You bring up some great points! Indeed it is very difficult to determine scientifically what kinds of reasoning occurs within animals’ experiences and behaviours. My post was more to clarify the classic distinction between sentience and sapience going with the assumption that dogs aren’t sapient. But as you indicate, it’s absolutely an ongoing question we’re actively interrogating. Sure, sapience is a bit of a floppy term, but we can choose more operational definitions around meta-cognition and the like. I leave it to the experts to refine terms and conduct research. We have very strong collective evidence that animals are sentient and very weak evidence (so far) to indicate sapience (however you define it). Epistemologically, we are limited in that we can only ever approach this question from the human perspective.
Your dog may well ponder their life as a dog, but the evidence for it is nil. So scientifically we cannot conclude it and assume the null hypothesis of non-sapience.
Philosophically we can consider how we approach the possibility of it though. Metaphysically, we can consider whether dogs’ consciousness resemble humans re: perception, free will, or self. Ethically, we can consider if it’s better to treat them as if they are sapient or not, I can imagine arguments either way. And an example of where we would is with humans who are extremely cognitively impaired.
Emotionally, we can also decide for ourselves what is the appropriately meaningful relationship we have with our pets in how we relate to them.
But that’s kind of my point - we do have evidence. As much as we have for humans, at least
Koko the gorilla is what made me start to question all of this back in grade school. This gorilla learns sign language, and is shown picture books with cats. She asks for a cat for Christmas, despite never having actually seen one. They give her a toy one and she gets angry.
Months later, they bring in kittens. She picks the tailless tabby and names it “all ball”. It was her pet all its life, she would take care of it and even told the keepers it had ear mites
On a foggy December morning, one of the assistants told me that Ball had been hit by a car. He had died instantly.
I was shocked and unprepared. I didn’t realize how attached I had grown to Ball, and I had no idea how the news would affect Koko. The kitten meant so much to her. He was Koko’sbaby.
I went to Koko at once. I told her that Ball had been hit by a car; she would not see him again.
Koko did not respond. I thought she didn’t understand, so I left the trailer.
Ten minutes later, I heard Koko cry. It washer distress call—a loud, long series of high-pitched hoots.
I cried, too.
Three days later, Koko and I had a conversation about Ball.
“Do you want to talk about your kitty?” Iasked.
“Cry,” Koko signed.“
Can you tell me more about it?” I asked.
“Blind,” she signed.
“We don’t see him anymore, do we?
What happened to your kitty?” I asked.
“Sleep cat,” Koko signed.
A few weeks later, Koko saw a picture of a gray tabby who looked very much like Ball. She pointed to the picture and signed, “Cry, sad, frown.”
Koko described herself as “fine gorilla person”, she painted and joked and understood mortality.
Why is Koko special? Because she was interested in communicating, and so was her keeper. That was decades ago… Back when we rarely accepted animals were even sentient, let alone sapient
I’ve watched a video where a dog described it’s dreams, and one where a cat lied and negotiated for a treat before being convinced over the course of minutes to willingly take it’s medicine to make the “hurt go bye”.
My childhood dog was well behaved, so we’d let him in or out when he scratched on the door. We stopped paying attention… We only caught him exploring the suburbs when a neighbor called us. One day we were driving and saw him miles from home, so we followed… He kept to the sidewalks, avoided people, and looked before crossing the street. So we let him have his secret life, and he never got into any trouble… We wouldn’t have known otherwise, because he timed his adventures well
My mom’s dog used to watch dog shows, and smiled wide when I put a medal around her neck jokingly… Not when I put my keys around her neck, just the medal - I did ABACAB testing, just the medal got that reaction.
You can explain away all these things, or you can entertain the idea. Maybe Koko was the exception or my mom’s dog just thought the medal was pretty, or maybe she dreamed of winning a dog show.
We can’t even philosophically nail down sapience, and yet we don’t have a second Koko… Because we barely try to meet them where they are, and dismiss every success as an anomaly
The evidence is everywhere, we just seem to ignore it
Koko is a great example!
I should clarify that when I say evidence, I mean the collected body of scientific evidence, of which Koko would be one data point.
I will also clarify that I was talking about weak evidence for sapience in dogs, not animals in general. Different species are different. We have much more evidence for sapience in animals such as simians like gorillas, as well as dolphins. Just because gorillas are sapient doesn’t mean Koalas are likely to be. But heck Cows may well be more intelligent and closer to sapience than dogs.
None of this is to put a downer on how folks may perceive dogs and it certainly doesn’t shut the door on their possible sapience. I project all of the sapience into my dog. I just think it’s important to understand and acknowledge where scientific knowledge is at as we rely heavily on it for policy, if not individual beliefs.
It seems weird to me that the null-hypothesis there should be that dogs are non-sapient. It seems to be common for scientists to default on non-existence until evidence of existence is found. But in some situations existence and non-existence should have equivalent weights. In the field of mathematics, the existence of a thing can be logically equivalent to the non-existence of another thing, and we dont know which of the two exists, but we cant default to assuming neither of the two. Science is a bit different from pure mathematics though, but im not sure in what ways.
You are right to think through this question, and as you imply, there are different forms of knowledge, i.e. epistemologies. Science geneologically derives from empiricism, the epistemological idea that true knowledge comes from sensory experience and observation–philosophy has moved on from this idea. But accepting empirocism, the default is necessarily no knowledge, as absence of knowledge precedes knowledge from observation. Science applies empirical methods and deductive/inductive reasoning to generate new knowledge; while you may reason a theory, that theory must ultimately be tested against observation. So empirically, we cannot conclude/know sapience exists somewhere without observing it. Now the idea of “null hypothesis” can be thought of as a formalization of this. It comes from statistics in the 1920s when they were trying to determine a relationship between two data sets. As per empiricism, the null hypothesis is always that there is no relationship and therefore observations are due to random chance. And the purpose of the tests are to see if this null hypothesis should be rejected/disproven.
Another dated, but still helpful approach to thinking of the scientific question is Karl Popper’s falsifiability. It is possible to falsify the theory that “dogs cannot possess sapience by” observing one instance (not due to random chance) of sapience in a dog. However you cannot falsify the theory that “dogs can possess sapience” unless you can observe all dogs throughout space and time and show they don’t possess sapience.
The distinction being made when we talk about “understanding” and “choices” I about the distinction between sentience and sapience.
Dogs are sentient, meaning they have a conscious experience involving emotions and works with memory and instincts to determine motivated actions. This is a complex system that results in complex behaviour like preferring one food over another, stubbornly ignoring your commands, or recognizing when you’re upset and coming up to you to comfort you. It’s beautiful.
Sapience is related to the capacity to be meta/self-aware. This is what is normally meant by “understand” and “choice” when talking about how “special” humans are. As far as we can tell in experiments, dogs do not have the capacity to understand themselves like “I’m a dog who really enjoys walking” or “Good dogs take care of people, so I’m going to choose to take extra care of human because I want to be good.” This is what you might call “wisdom” or “rational” behaviour, and some animals to exhibit sapience to an extent. Both can be involve what we think of as “choices” e.g. selecting one of several options, but they’re distinct behaviours.
Humans engage in both, making it extra confusing. I’m not being particularly meta-aware and rational when I choose to cut off a piece of my steak and eat it. I am being more meta-aware when I choose to slow down my eating because I want to be respectful of my friend who cooked it for me, and I want to savour the moment, appreciating the flavours, texture, and effort that went into its preparation.
My dog knows that I prepare her food and she expresses her emotions and desires to me and she responds to my behaviour/communication. But she doesn’t understand that I chose to rescue her or that we are two people living our short and shorter lives together.
How can we truly know this though - we don’t even really understand sapience on a philosophical level, let alone on a scientific one. The word itself is based on homo-sapien, and ultimately it means “why are we the most special”. It’s been a constant game of moving goalposts
Here’s a paper on animal metacognition. The intro is worth a read
Moving on to more common examples of metacognition, think of the many videos of dogs feigning injury when their human has an injured leg. That’s the same as your example with eating slower
There’s also a recent study I read where they trapped a rat in a tight cage, and another rat would learn to let them out. Then they added chocolate chips - the other rat would usually eat most of them before letting the other one out - but would save at least one
There’s even videos of a dog having a conversation with those word-pads, where they had to be convinced that their owner was human and not a dog, but was adamant that the small dog was a cat
We hold ourselves back, because we’re always starting from the perspective of humans being more, or that animals would act like us if only they were smarter… But ultimately, they have different priorities
Only recently have we started to look for things like language, culture, meta cognition, and every other “human” trait with an open mind. And we find it, everywhere
Whose to say dogs don’t wonder where we go all day, why they get left behind, and ponder their life as a dog?
Very well said!
You bring up some great points! Indeed it is very difficult to determine scientifically what kinds of reasoning occurs within animals’ experiences and behaviours. My post was more to clarify the classic distinction between sentience and sapience going with the assumption that dogs aren’t sapient. But as you indicate, it’s absolutely an ongoing question we’re actively interrogating. Sure, sapience is a bit of a floppy term, but we can choose more operational definitions around meta-cognition and the like. I leave it to the experts to refine terms and conduct research. We have very strong collective evidence that animals are sentient and very weak evidence (so far) to indicate sapience (however you define it). Epistemologically, we are limited in that we can only ever approach this question from the human perspective.
Your dog may well ponder their life as a dog, but the evidence for it is nil. So scientifically we cannot conclude it and assume the null hypothesis of non-sapience.
Philosophically we can consider how we approach the possibility of it though. Metaphysically, we can consider whether dogs’ consciousness resemble humans re: perception, free will, or self. Ethically, we can consider if it’s better to treat them as if they are sapient or not, I can imagine arguments either way. And an example of where we would is with humans who are extremely cognitively impaired.
Emotionally, we can also decide for ourselves what is the appropriately meaningful relationship we have with our pets in how we relate to them.
But that’s kind of my point - we do have evidence. As much as we have for humans, at least
Koko the gorilla is what made me start to question all of this back in grade school. This gorilla learns sign language, and is shown picture books with cats. She asks for a cat for Christmas, despite never having actually seen one. They give her a toy one and she gets angry.
Months later, they bring in kittens. She picks the tailless tabby and names it “all ball”. It was her pet all its life, she would take care of it and even told the keepers it had ear mites
Koko described herself as “fine gorilla person”, she painted and joked and understood mortality.
Why is Koko special? Because she was interested in communicating, and so was her keeper. That was decades ago… Back when we rarely accepted animals were even sentient, let alone sapient
I’ve watched a video where a dog described it’s dreams, and one where a cat lied and negotiated for a treat before being convinced over the course of minutes to willingly take it’s medicine to make the “hurt go bye”.
My childhood dog was well behaved, so we’d let him in or out when he scratched on the door. We stopped paying attention… We only caught him exploring the suburbs when a neighbor called us. One day we were driving and saw him miles from home, so we followed… He kept to the sidewalks, avoided people, and looked before crossing the street. So we let him have his secret life, and he never got into any trouble… We wouldn’t have known otherwise, because he timed his adventures well
My mom’s dog used to watch dog shows, and smiled wide when I put a medal around her neck jokingly… Not when I put my keys around her neck, just the medal - I did ABACAB testing, just the medal got that reaction.
You can explain away all these things, or you can entertain the idea. Maybe Koko was the exception or my mom’s dog just thought the medal was pretty, or maybe she dreamed of winning a dog show.
We can’t even philosophically nail down sapience, and yet we don’t have a second Koko… Because we barely try to meet them where they are, and dismiss every success as an anomaly
The evidence is everywhere, we just seem to ignore it
Koko is a great example! I should clarify that when I say evidence, I mean the collected body of scientific evidence, of which Koko would be one data point. I will also clarify that I was talking about weak evidence for sapience in dogs, not animals in general. Different species are different. We have much more evidence for sapience in animals such as simians like gorillas, as well as dolphins. Just because gorillas are sapient doesn’t mean Koalas are likely to be. But heck Cows may well be more intelligent and closer to sapience than dogs.
None of this is to put a downer on how folks may perceive dogs and it certainly doesn’t shut the door on their possible sapience. I project all of the sapience into my dog. I just think it’s important to understand and acknowledge where scientific knowledge is at as we rely heavily on it for policy, if not individual beliefs.
It seems weird to me that the null-hypothesis there should be that dogs are non-sapient. It seems to be common for scientists to default on non-existence until evidence of existence is found. But in some situations existence and non-existence should have equivalent weights. In the field of mathematics, the existence of a thing can be logically equivalent to the non-existence of another thing, and we dont know which of the two exists, but we cant default to assuming neither of the two. Science is a bit different from pure mathematics though, but im not sure in what ways.
You are right to think through this question, and as you imply, there are different forms of knowledge, i.e. epistemologies. Science geneologically derives from empiricism, the epistemological idea that true knowledge comes from sensory experience and observation–philosophy has moved on from this idea. But accepting empirocism, the default is necessarily no knowledge, as absence of knowledge precedes knowledge from observation. Science applies empirical methods and deductive/inductive reasoning to generate new knowledge; while you may reason a theory, that theory must ultimately be tested against observation. So empirically, we cannot conclude/know sapience exists somewhere without observing it. Now the idea of “null hypothesis” can be thought of as a formalization of this. It comes from statistics in the 1920s when they were trying to determine a relationship between two data sets. As per empiricism, the null hypothesis is always that there is no relationship and therefore observations are due to random chance. And the purpose of the tests are to see if this null hypothesis should be rejected/disproven.
Another dated, but still helpful approach to thinking of the scientific question is Karl Popper’s falsifiability. It is possible to falsify the theory that “dogs cannot possess sapience by” observing one instance (not due to random chance) of sapience in a dog. However you cannot falsify the theory that “dogs can possess sapience” unless you can observe all dogs throughout space and time and show they don’t possess sapience.