AMEN!

  • kromem@lemmy.world
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    1 year ago

    For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it readily enough. I think that I am not in the least inferior to these super-apostles.

    • 2 Cor 11:4-5

    Corinth then later on full on deposed Rome’s appointees which led to the letter from the bishop of Rome, 1 Clement that’s almost entirely devoted to trying to damage control the schism.

    And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their judgment is deserved!

    • Romans 3:8

    I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel— not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed! As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!

    • Galatians 1:6-9

    You can even see some of the specific concepts that there was a schism about, such as whether there was an over-realized eschatology:

    As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here.

    • 2 Thessalonians 2:1-2 (likely a bit later than Paul)

    Avoid profane chatter, for it will lead people into more and more impiety, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying resurrection has already occurred. They are upsetting the faith of some.

    • 2 Timothy 2:16-18

    So I’m not sure where you get the notion there was one big happy family of Christian thought in Paul’s time and the later 1st century CE when literally the earliest records of Christianity we have are so concerned with competing traditions and ideas. You may be mistaking the survivorship bias of cannonical Christianity eradicating most competing thought later on for a picture of unity (as that’s what they try to project) which is why a closer read is warranted.

    Plus you know we have no evidence that Buddhism had that fighting after Siddharth death

    It had that fighting even before Siddhartha’s death when his brother in law Devadatta broke away to form his own group.

    Mormons didn’t break out into civil war after Smith died.

    You might want to read up on the succession crisis

    Scientologists are also doing fine.

    You might want to look into the Free Zone schisms from Scientology near and after L Ron’s death.

    • afraid_of_zombies@lemmy.world
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      1 year ago

      Again. Having small disagreements a generation after the fake death of Jesus doesn’t prove that Jesus existed. You are goalpost moving now. You went from bitterly opposed to having literal anything but perfect harmony.

      Now do you have anything better than Paul sounded a bit peeved in a letter and your claim with no evidence whatsoever that religious shishms are required for unknown reasons? Got to give you credit this is by far the worst argument I have heard for your Messiah existing. Because people argued he couldn’t be real. I am glad no one ever argues about fiction and toxic fanbases don’t exist.

      Oh and for the record he didn’t write Timothy. I am sure a biblical scholar such as yourself knew that already.

      • kromem@lemmy.world
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        1 year ago

        “Everything is permissible for me” is a small disagreement with canonical Christianity?

        Oh and for the record he didn’t write Timothy. I am sure a biblical scholar such as yourself knew that already.

        I wouldn’t be so sure about that.

        It’s largely based on outdated tautology dating anything with a whiff of Gnosticism to the 2nd century which only changed up around the turn of the 21st century.

        I’d happily wager with you that attitudes around 2 Timothy’s grouping with 1 Timothy and Titus (which are forgeries) won’t last another 15 years.

        P.S. How many of those scholars think there was no historical Jesus?

        • afraid_of_zombies@lemmy.world
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          1 year ago

          He was still sending them money and I am not going into the Duetropaul argument since it proves nothing.

          P.S. do you know what an argument from authority logical fallacy is? Especially since you are going against the grain with your dating of the Gospel of Thomas. Did you know that around 60% of polled Bible scholars believe the resurrection is a true literal historical event?

            • afraid_of_zombies@lemmy.world
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              1 year ago

              Huh? There are 13 letters in the NT that are ascribed to Paul. Of them 7 modern scholarship thinks he wrote and the others are forgeries. It was a rampant problem in the Roman Empire people would write books under a different person’s name for revenge or other reasons. Some people believe however that there are still elements of Paul spoken word in the fake letters, I am on the fence about that.

              It is kinda interesting to consider it. There are 27 books in the NT, and of them only 8 are written by the person who was ascribed as the author traditionally. So much for the Bible being a good source of knowledge about what was going on.

          • kromem@lemmy.world
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            1 year ago

            He was still sending them money

            How do you know? Because he says so in the letters?

            It’s worth looking a bit closer at the fine details…

            For even when I was in Thessalonica, you sent me help for my needs more than once. Not that I seek the gift, but I seek the profit that accumulates to your account. I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

            • Philippians 4:16-18

            Interesting. Paul is getting fancy fragrances sent to him?

            Should we be upset about this?

            Well wait a second, what do those later cannonical gospels say?

            While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. But some were there who said to one another in anger, “Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii and the money given to the poor.” And they scolded her. But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me.

            • Mark 14:3-6

            Pretty weird how Paul accepting an expensive fragrance is paralleled in the gospels with Jesus being gifted an expensive fragrance as being a good thing.

            I’d be very skeptical of just how much of the money Paul was collecting was being used for its stated purposes.

            • afraid_of_zombies@lemmy.world
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              1 year ago

              How much would be enough money to no longer be bitterly opposed? Be exact. The exact coinage needed.

              Or you know you can drop this indefensible position that if there is a schism it means there was founder. Since again you have zero evidence of this theorem. I promise to let it die.

              Thanks you for admitting the Mark was not writing the history of Jesus, he was writing the history of Paul. I am glad we agree that Mark said nothing about the historical Jesus.

              • kromem@lemmy.world
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                1 year ago

                Thanks you for admitting the Mark was not writing the history of Jesus, he was writing the history of Paul. I am glad we agree that Mark said nothing about the historical Jesus.

                That’s not what I said and you know it.

                You seem in this reply and your others to be much more interested in debating a strawman than actual nuance around textual criticism.

                That’s arguably even easier to do without me replying at all where you would need to twist what I was saying to do so.

                If you are ever interested in actually discussing the material seriously, I’ll be around.