ExecutiveStapler

I agree you used chauvinistic to mean that, but you then followed it up by saying that you didn’t have to justify why what they said is wrong. You do. It’s also not the case that what they said was definitionally chauvinistic, although I’ll let that slide because it was something similar enough.

Suppose it was the case that one nation was in every way better than all other countries. Shouldn’t the citizens of that country be proud of that? Beyond pride, shouldn’t they do everything they can to spread their glorious system to the world and bring prosperity to all? That doesn’t necessarily mean wars and colonialism, that simply means all soft power efforts to implement systems that show themselves to work. I think the answer to this hypothetical is this nations citizens should feel pride and should spread their system.

The key point here is the United States isn’t better than every country in the world, thus Americans shouldn’t feel such extreme pride about their country. However, the United States is pretty good. I think some form of pride / patriotism are justified for Americans and even forms of soft power to implement effective policies are justified, but this answer is impossible to reach when you throw out all feel good thoughts about nations as chauvinistic.

Ah, what a great example of a thought terminating cliche, a statement that does what it says to save you from cognitive dissonance and nuance. You are clearly using chauvinistic as a pejorative, so you need to either justify how they’re wrong or take it back and stop muddying the waters with your empty ideological language.

To be clear, I don’t necessarily agree with op’s statement. The US as a developed nation clearly has more opportunities and advantages than developing nations, but there are other developed nations that meet and sometimes beat the advantages the US brings. I’d argue the US is at least in top 3 of being the most successful nation in diversity and global influence, but other nations have better welfare programs, housing policy, and cultural aspects imo.

Yeah it’s 90% compassion and 10% argumentation. Seeing things from their perspective, seeing the aspects they like and not immediately placing those aspects into the good and bad buckets, but instead truly appreciating how those aspects work for them. Of course, then you need to figure out how to advance your position over theirs, but that exhaustingly starts in compassion.

Yeah it’s incredibly difficult, that’s why the majority of people never change their ideology past their early 20s when they first flirt with several. Add in the fact that you’ll likely be socially ostracized from your old community if you ever do change your mind and the evolutionary pressure to be accepted over being logical, and it’s quite frankly impressive anyone ever does.

The first step to changing someone’s mind is acknowledging that you probably won’t be able to. The other commenters are right, the red pill is stupid, it’s annoying to argue with them, and you’ll probably fail the delicate act of ideological conversion. Still want to give it a shot? Great!

Depending on how deep down the rabbit hole they are, the answer is it could either be impossible or it’s a long term dedicated effort. First you should learn a bit about cult deprogramming techniques, as while the red pill isn’t really a cult it is an echo chamber ie. a mostly comprehensive view of the world that has built in answers that insulate from external dissent. The red pill tends to provide community, some degree of lifestyle improvement, and a feeling of secret insights into society / the world, and it’s very rare an individual will give those things up for the sake of something as abstract as logical consistency.

You need to slowly provide alternatives to whatever positives the red pill provides, which while annoying is possible because the red pill sucks. The online sense of community is tenuous at best, so be their friend and connect them to other friends that’ll entirely replace that aspect. Additionally, the lifestyle improvement aspect is rather generic and can come from anywhere. Ask them what specific red pill people they follow and provide a gym / motivation YouTuber that better provides whatever motivation the red pill gives.

The final element is the feeling of insight into the world that the red pill gives. This one is ironically the least important to changing someone’s mind and the most difficult, as in order to successfully provide alternatives you likely need to understand the red pill ideology better than they do. Nothing a red pill person says should stump you, you should have heard it beforehand and researched it and thought of better counter arguments. If they mention hypergamy, you should have annecdotal, theoretical, and statistical answers ready to go. You should know their ideology well so you can make annoying jokes about how ridiculous it is when applied to real life.

If you do these things, over enough time and done diplomatically enough so they don’t leave you for a friend that doesn’t annoy them, you can probably depeogram a red pill person.

Absolutely agree. I don’t know what form of doomscrolling leads to such a paranoid view of the world that they believe their neighbors would shoot them for advocating for mere voting reform, but it’s certainly not healthy. It’s also plainly ridiculous for them to advocate for unionizing in the same trigger happy society that’d apparently off them the second they enter a town hall.

It’s true that it’s difficult, but it’s not true that changing the voting system will never or has never happened. Link shows the states where RCV has been enacted on state and local levels. It’s notable that it’s mainly Democrat states that have enacted RCV and it’s only Republican states that have banned it (which is fucking ridiculous). You could be the one to get RCV enacted in your city, which’ll show everyone in your city how cool it is to have more choices, which’ll then snowball into getting it enacted in your state, which long term could snowball into it getting enacted on the federal level.
You’re nearly never more politically powerful than when you’re one of a few dozen people in a city meeting.

Another answer to your question is that it’s fundamentally misguided due to your assumption that good and evil are absolute concepts and that there can’t exist separate and consistent moral worldviews. Consider the historical crusaders joining a brotherhood of Christ to save their holy land from the infidels and secure safe pilgrimages for millions of their fellow Christians, and then consider a Muslim warrior defending his homeland and family in the name of Allah from crazed zealots of an imperfect prophet. Who is good there? If you asked them, they’d both say they’re the good one and the other is the evil one. They’d both say the reason they KNOW they’re the good one is ultimately due to insight into the moral fabric of the universe granted to them by God (the same god, funnily enough). Ultimately, it’s impossible to say absolutely which one is right without appealing to something like divine revelation.

Another assumption I think you should reconsider is your implied stance that good people are necessarily absolutists in their principles. You say the good people wouldn’t use nuclear bombs, but why? Nuclear bombs have ushered humanity into the greatest and longest period of peace in human history. You say the good people would never use torture, but why? I agree with other commenters that for practical purposes torture is nearly always useless and inhumane, but suppose a hypothetical hemophobic (and Evil!) nuclear terrorist that you’d just need to barely cut (light torture!) and then he’d tell you the secrets to his dastardly plan to bomb an orphanage. Are you sure that a good person would be obligated to stand by as the orphans explode instead of giving that guy a pinprick? Suppose the “good person” sticks to their principles and lets the orphans dies, what should they do to the terrorist? This guy’s really evil, he spits on puppies and doesn’t even feel bad about it. You also know with 100% certainty that he’ll never reform, Doctor Strange told you so. If so, wouldn’t it be more moral to just kill him? Why waste resources on his useless imprisonment when it could be spent on thousands of mosquito nets saving thousands of nonevil lives from malaria? Also, why is he evil? Suppose it’s even 1% likely that evilness spreads through genes, if the good guy knew that and let him have kids wouldn’t it be partially the good guy’s fault if his nuclear terrorist baby bombs another orphanage? Perhaps you have satisfying answers to all these questions, but if you don’t you just justified the torture, killing, and eugenics-ing of “evil” people.

Ultimately, the impression I want to leave is that ethics are hard and complicated and most certainly more nuanced than a good and evil divide. There exist counter arguments to some of the things I said in this comment, but I’m guessing exploration of those counter arguments would leave you with a more nuanced view of good and evil regardless.

This is the worst plan possible because of the phenomenon of vote splitting. If your #1 issue you want solved is FPTP voting, vote for the party that’s shown the biggest tendency to reform that, the Democrats.

If you feel your vote is still worthless, stop complaining online and get involved locally and on a state level to enact the voting reform of your choice.

To some extent you probably get more generally intelligent from practicing IQ tests in the same way you might get more generally intelligent from stretching your mind in any way. However, the increase in IQ score you achieve after practicing for the IQ test is (just guesstimating because there’s obviously no studies on this) >90% due to learning the patterns of IQ tests and <10% due to increased general intelligence as a result of studying.

To answer as to why IQ is helpful, it’s useful for making conclusions about how different factors influence intelligence. It’s more difficult to prevent lead from poisoning people’s brains when you can’t conclusively say how much it’s poisoning. Supposing all the people with low IQ scores due to lead poisoning practiced for the test to make themselves feel better with a higher score, their studying would muddy the stats and make for weaker arguments on the side of those wishing to ban excessive lead. IQ is also relevant to certain diagnoses, such as for the diagnosis of ADHD where a deficiency in working memory and processing speed but not elsewhere supports a diagnosis.

In terms of whether IQ / intelligence is 100% genetic, obviously not, I don’t think I said anything that could even suggest that. I’m not an expert so I’d appeal to this link for specific answers. Just skimming it seems to suggest anywhere from 50% to 80% heritability of IQ, although heritability as a concept is kinda unintuitive and hard to apply to everyday things.

Very generous and wrong. Any psychiatrist would tell you to not practice, and a when not practiced it’s a very useful metric. We couldn’t make as strong hypotheses about the effect environmental lead had on earlier generations without IQ tests. We couldn’t measure the very interesting trend upwards in IQ scores over time regardless of lead, which implies anything from a structural problem with the test to a real improvement in intelligence in the general population since the test’s invention. We couldn’t quantify the genetic or environmental influences on intelligence without IQ either.

It’s like saying a psychiatric test for depression is bad because you can practice to know the answers a depressed person would give.

The way I see it, IQ is a proxy for this concept of generalized intelligence with the test also measuring more specific measures of intelligence like working memory and visual processing. It’s certainly fine, even good, to practice the underlying mechanisms of intelligence, such as learning memorization techniques and practicing to improve your working memory and thus become more intelligent. It’s not good for the validity of the test to practice the specific questions and sections they put on the test to artificially inflate your score while leaving your underlying intelligence unchanged. Veritasium did the latter, not the former in his video.

God that video annoyed me so much. You aren’t supposed to practice for an IQ test. If you practice, whatever result you get is basically invalid as the test presumes you are approaching the problems for the first time. It wouldn’t annoy me if it wasn’t Veritasium, but he presents himself as a science educator and should know better.

Who trampled on the Russian tomatoes? (Don’t say the Nazis, they trampled on everyone’s tomatoes including their own) For Russia, there was some small scale support for the whites during their civil war, but otherwise trade between the Soviets and the west increased year by year during the NEP period until Stalin purposely contracted it (if someone knows more about this period, feel free to correct me. I’m working off of information I learned in classes years ago and this article that matches with what I remember). I’d propose that the Soviet issues were internal due to blindly ideological governance that crippled their economy and society. They didn’t have to make such an insane number of nukes, create the culture that caused Chernobyl, nor invade Afghanistan.

Otherwise, who trampled the Mainland Chinese tomatoes? They basically won their civil war, their only issue was blind allegiance to chairman Mao that resulted in disaster after disaster. The West didn’t force them to try the Great Leap Forward, the Cultural Revolution, the Down to the Countryside ‘Movement,’ nor the One Child Policy. The CCP did those to themselves, and they only found success once Mao died and they made their economy more capitalistic.

And then once more, who trampled on the North Korean tomatoes? At the beginning of their war, they tried to crush the South’s tomatoes until a UN authorized force pushed them to the Chinese border and then a Chinese force counterbalanced to the current borders, but otherwise the North was economically better off once the stalemate began (the Japanese centered their industrial developments in the north). North Korea failed because of dramatic mismanagement and a ideology of constant militarism while the South, with ups and downs, prospered.

Sure, there were military actions, police actions, and garden trampling that harmed both sides during the Cold War, but you can’t just blame your enemy for beating you, you have to recognize why you lost.

Any rational capitalist (or more realistically, mixed market supporter) should agree that other systems are theoretically possible, and should probably even support small scale scientific tests of whatever people want to realistically propose.

This already happens with tests of UBI occurring all over and examples of coops existing in many places as well. UBI is too new to say but looks promising, and coops seem great in certain areas of the economy if properly supported but not optimal everywhere, as far as I’m aware.

However, if someone thinks their system can only work with absolutely everyone in society participating after a revolution where the sinners (whoever they are) are eliminated, they really ought to recalibrate their beliefs or join a militia if they’re really serious.

Gesturing vaguely at everything is not an argument for anything. Supposing the person you’re talking to agrees that everything is bad, then it’s simply an argument for radicalism, not necessarily anticapitalism or whatever your particular strain of belief is. Someone could, while gesturing vaguely, just as easily argue that it’s because of moral decline, that society isn’t capitalist enough, for race realism, for the need for a strongman to take over, or really anything that’d promise (but almost certainly not deliver) to vaguely fix everything.

You are misusing terms, a stakeholder is anyone affected by a company’s actions while a shareholder is anyone with ownership in a company. All shareholders are stakeholders, not all stakeholders are shareholders.

Oh shit the seatbelts are a great example, I’d maybe add that typing on a keyboard is another thing that feels habitual. Everywhere else the 3 month rule applies pretty well in terms of maybe picking them up and randomly immediately dropping.

Can a neurotypical chime in and say whether seatbelts and typing are habits to them like brushing teeth?

If you genuinely accept critiques of Iran, China, and Russia as well as disliking the West’s capitalism then you’re just a communist, not a tankie. However if you just kinda accept critiques in a “No one’s perfect” kinda way but still cheer when Russians shoot Ukrainians, you’d be a tankie who fell for Russian propaganda. I’d recommend looking into the firehose of falsehood, it informs a lot about certain righties’ and lefties’ perspectives.

Other people have given good answers in terms of the structural and financial reasons, but if you want to see an alternative there’s the example of this region of Italy where there’s a substantial number and % of coops. I believe this is due to preferential taxes and subsidies by their government, although I haven’t looked into it nearly enough to say anything conclusive.